Company: Others
Created by: federica.masante
Number of Blossarys: 31
- English (EN)
- Romanian (RO)
- Russian (RU)
- Spanish, Latin American (XL)
- Macedonian (MK)
- Indonesian (ID)
- Hindi (HI)
- Italian (IT)
- Serbian (SR)
- Spanish (ES)
- Czech (CS)
- Hungarian (HU)
- Arabic (AR)
- French (FR)
- Turkish (TR)
- Greek (EL)
- Dutch (NL)
- Bulgarian (BG)
- Estonian (ET)
- Korean (KO)
- Swedish (SV)
- English, UK (UE)
- Chinese, Hong Kong (ZH)
- Slovak (SK)
- Lithuanian (LT)
- Norwegian Bokmål (NO)
- Thai (TH)
- Portuguese, Brazilian (PB)
- Danish (DA)
- Polish (PL)
- Japanese (JA)
- Chinese, Simplified (ZS)
- Chinese, Traditional (ZT)
- Romanian (RO)
- Russian (RU)
- Spanish, Latin American (XL)
- Macedonian (MK)
- Indonesian (ID)
- Hindi (HI)
- Italian (IT)
- Serbian (SR)
- Spanish (ES)
- Czech (CS)
- Hungarian (HU)
- Arabic (AR)
- French (FR)
- Turkish (TR)
- Greek (EL)
- Dutch (NL)
- Bulgarian (BG)
- Estonian (ET)
- Korean (KO)
- Swedish (SV)
- English, UK (UE)
- Chinese, Hong Kong (ZH)
- Slovak (SK)
- Lithuanian (LT)
- Norwegian Bokmål (NO)
- Thai (TH)
- Portuguese, Brazilian (PB)
- Danish (DA)
- Polish (PL)
- Japanese (JA)
- Chinese, Simplified (ZS)
- Chinese, Traditional (ZT)
V nejextrémnějších verzi "Sapir-Whorf hypotéza" lze popsat jako o dva Spojené principy: jazykové determinismu a jazykového relativismu. Použití těchto dvou principů, Whorfian práce je, že lidé, kteří mluví různými jazyky vnímat a přemýšlet o světě zcela jinak, jejich worldviews jsou ve tvaru nebo určen jazykem kultury (pojem zamítla sociální deterministé). Kritici Poznámka, že nemůžeme dělat závěry o rozdílech v světonázoru výlučně na základě rozdíly v jazykové struktury.
In its most extreme version 'the Sapir-Whorf hypothesis' can be described as relating two associated principles: linguistic determinism and linguistic relativism. Applying these two principles, the Whorfian thesis is that people who speak different languages perceive and think about the world quite differently, their worldviews being shaped or determined by the language of the culture (a notion rejected by social determinists). Critics note that we cannot make inferences about differences in worldview solely on the basis of differences in linguistic structure.